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Atonement models beyond the core

In short
  • T06.1 Victory pervasive; devil-ransom disputed (Nyssa vs Nazianzen) (low)
  • T06.2 Recapitulation foundational, integrates the other motifs (high)

From the study it came from: Broadly agree on the range of pictures; diverge mainly in how sharply the penal element is stated.

Two separate measures, shown side by side; neither is combined with the other (confidence-weighted, out of 4; counts show how many of this doctrine's 2 questions each rests on). This doctrine is third-order (tier weight 1). How scoring works · Scripture and tradition · Glossary · Every score with its citation

Closeness to Scripture

1 Orthodox 100% 2/2 q
2 Oriental Orthodox 100% 2/2 q
3 Lutheran 88% 2/2 q
4 Anabaptist 88% 2/2 q
5 Catholic 75% 2/2 q
6 Anglican 75% 2/2 q
7 Presbyterian 75% 2/2 q
8 Reformed Baptist 75% 2/2 q
9 General Baptist 75% 2/2 q

Closeness to the fathers

1 Oriental Orthodox 100% 2/2 q
2 Orthodox 96% 2/2 q
3 Lutheran 79% 2/2 q
4 Anabaptist 79% 2/2 q
5 Catholic 75% 2/2 q
6 Anglican 75% 2/2 q
7 Presbyterian 75% 2/2 q
8 Reformed Baptist 75% 2/2 q
9 General Baptist 75% 2/2 q
Charts: closeness to the fathers by question, and timeline
Closeness to the fathers, by question (0–4). Hatched = not assessed in the category file. Click a question for its verdict.
01234Catholic · T06.1: 3/4 — Affirmed, less central3Orthodox · T06.1: 3/4 — Listed under 'closest to the fathers on': T06.1 (verdict is split; this follows one patristic strand)3Oriental Orthodox · T06.1: 4/4 — Central in the Syriac and Coptic liturgies (to verify)4Lutheran · T06.1: 4/4 — Central in Luther4Anglican · T06.1: 3/4 — Affirmed in the BCP collects3Presbyterian · T06.1: 3/4 — Affirmed (WCF VIII)3Reformed Baptist · T06.1: 3/4 — 1689 8.103General Baptist · T06.1: 3/4 — Affirmed (to verify article)3Anabaptist · T06.1: 4/4 — Dordrecht IV: 'bruised the serpent's head, destroyed the works of the devil'4T06.1conf. lowCatholic · T06.2: 3/4 — Affirmed3Orthodox · T06.2: 4/4 — Listed under 'closest to the fathers on': T06.24Oriental Orthodox · T06.2: 4/4 — Central (to verify)4Lutheran · T06.2: 3/4 — Affirmed3Anglican · T06.2: 3/4 — Affirmed3Presbyterian · T06.2: 3/4 — Federal Adam–Christ3Reformed Baptist · T06.2: 3/4 — Federal Adam–Christ (1689 ch. 7)3General Baptist · T06.2: 3/4 — Adam–Christ (SC 1660 art. 10)3Anabaptist · T06.2: 3/4 — Dordrecht III–IV: Christ restores the fallen race3T06.2conf. high
CatholicOrthodoxOriental OrthodoxLutheranAnglicanPresbyterianReformed BaptistGeneral BaptistAnabaptistnot assessed
When the cited witnesses spoke (approximate dates) and where later traditions fixed their positions. Filled dot = consensus question; hollow orange = a question on which the fathers varied. Each item links to its source note or post-750 note.
1002003004005006007001000125015001700post-750 (compressed)Irenaeus (c. 180) · T06.1Irenaeusc. 180 · T06.1Irenaeus (c. 180) · T06.2Irenaeusc. 180 · T06.2Irenaeus (c. 180) · T06.2Irenaeusc. 180 · T06.2Gregory Nazianzen (c. 380) · T06.1Gregory Nazianzenc. 380 · T06.1Gregory of Nyssa (c. 385) · T06.1Gregory of Nyssac. 385 · T06.1Anselm, Cur Deus Homo (1098) · CatholicAnselm, Cur Deus Homo1098 · CatholicAnselm, Cur Deus Homo (1098) · OrthodoxAnselm, Cur Deus Homo1098 · OrthodoxTrent VI (1547) · CatholicTrent VI1547 · CatholicWestminster Confession (1646) · PresbyterianWestminster Confession1646 · Presbyterian
  1. c. 180 Irenaeus T06.1 · fathers varied
  2. c. 180 Irenaeus T06.2
  3. c. 180 Irenaeus T06.2
  4. c. 380 Gregory Nazianzen T06.1 · fathers varied
  5. c. 385 Gregory of Nyssa T06.1 · fathers varied
  6. 1098 Anselm, Cur Deus Homo Catholic
  7. 1098 Anselm, Cur Deus Homo Orthodox
  8. 1547 Trent VI Catholic
  9. 1646 Westminster Confession Presbyterian

T6 · Atonement models beyond the core

Ransom, Christus Victor, recapitulation: emphasis and models.

Tier: Third-order (scoring weight 1). How the tiers were set: theological triage. Site structure: structure.

Questions

  • T06.1 Victory and the ransom question (was atonement/A1)
  • T06.2 Recapitulation (was atonement/A2)

Verdicts and trace

T06.1 · Victory and the ransom question

QuestionVerdictConfidenceReasoningKey sourcesScripture (benchmark)
T06.1Victory pervasive; devil-ransom disputed (Nyssa vs Nazianzen)High / lowT06.1.1 · T06.1.3 weighingirenaeus-atn-s2 · gregory-of-nyssa-atn-s1 · gregory-nazianzen-atn-s1T06.1.4: medium

T06.2 · Recapitulation

QuestionVerdictConfidenceReasoningKey sourcesScripture (benchmark)
T06.2Recapitulation foundational, integrates the other motifsHighT06.2.1 · T06.2.3 weighingirenaeus-atn-s1 · irenaeus-atn-s3T06.2.4: medium

Post-750 development

Which of this doctrine’s questions each tradition stays closest to, or departs from. Each row links to the tradition’s notes.

TraditionClosest to the fathers onDeparts or sharpens on
Catholic——
OrthodoxT06.1; T06.2—
Oriental OrthodoxT06.1; T06.2—
Lutheran——
Anglicanpartly T06.1; partly T06.2—
Presbyterian——
Reformed Baptistpartly T06.1; partly T06.2—
General Baptistpartly T06.1; partly T06.2—
AnabaptistT06.1; partly T06.2—

Origin

Plan, overall verdict and verification status of the former atonement category (shared with the other doctrines that came from it)

Atonement

Method and conventions: docs/conventions.md. Reasoning: atonement reasoning.

1. Plan

Questions: A1 ransom and Christus Victor; A2 recapitulation; A3 substitution; A4 satisfaction and penal character. Sources: 1 Clem 49; Diognetus 9; Justin, Dial. 95; Irenaeus AH III.18, V.1, V.21; Athanasius, Inc. 7–8; Cyril of Jerusalem, Cat. 13; Gregory of Nyssa, Catechism 24; Gregory Nazianzen Or. 45.22; Augustine, Trin. XIII. Planned but not yet read: Eusebius, Demonstratio X.1; Cyril of Alexandria; Gregory the Great. Caution: Aulén’s three-type scheme (1931) is modern. Do not force the fathers into a single type.

2. Verdicts and trace

Weighed under the source-proximity principle: Scripture first, then the father tiers T1–T4. Verdict changes are listed in docs/proximity-changes.md.

3. Post-750 development

4. Overall verdict

No tradition matches the patristic plurality. The fathers hold victory, recapitulation and substitution together. Orthodox keeps A1 and A2. Catholic, Lutheran and Presbyterian keep A3 and A4 with later systematizing. The Presbyterian limit on whom the atonement covers departs most. Confidence: medium–high.

5. Verification status

  • Verified: all patristic entries except Augustine (summary only); Anselm; Trent VI ch. 7; AC III; WCF VIII.5.
  • To verify: Augustine, Trin. XIII text; Eusebius; Cyril of Alexandria; Gregory the Great; Latin of Irenaeus; Greek of 1 Clem 49 and Athanasius; modern Orthodox representatives; LSB English.